Does Praising Jesus Mean We Recognize Him as King?
Welcome to Day 289 of our journey with Jesus. Today, we consider what Jesus calls us to question in our beliefs or lives. The main truth for today is this: Public excitement about Jesus does not necessarily mean we recognize who he is or accept the peace he offers. Let’s begin.
Current details of the journeyView the calendar, Episode and passage
Jesus in Action
Luke 19:28–44
Step 4 of 5
Tala makambo oyo Yesu asɛngi biso tómituna na bindimeli to na bomoyi na biso.
Sima na Yesu koloba bongo, alekaki liboso mpo na kokende na Yelusalemi. Wana akomaki pene ya Betifaje mpe Betani, na ngomba oyo babengaka « ngomba ya banzete ya olive, » atindaki bayekoli mibale kati na bayekoli na Ye ; alobaki na bango : — Bokende na mboka oyo ezali liboso na bino. Tango kaka bokokota na mboka yango, bokomona mwana ya ane bakanga na singa, oyo moto ata moko te asila kosalela ; bofungola yango mpe bomema yango awa. Soki moto moko atuni bino : « Mpo na nini bozali kofungola yango ? » Boloba na ye : « Nkolo azali na bosenga na yango. » Bato oyo Yesu atindaki bakendeki mpe bamonaki yango ndenge kaka Yesu alobaki na bango. Wana bazalaki kofungola mwana yango ya ane, bankolo na yango batunaki bango : — Mpo na nini bozali kofungola mwana oyo ya ane ? Bazongisaki : — Nkolo azali na bosenga na yango. Bamemaki mwana yango ya ane epai ya Yesu, batandaki bilamba na bango na mokongo na yango, mpe Yesu avandaki na likolo na yango. Wana azalaki kokende, bato bazalaki kotanda bilamba na bango na nzela. Mpe tango akomaki pene ya Yelusalemi, na esika oyo nzela ekita na ngomba ya banzete ya olive, ebele ya bayekoli babandaki kokumisa Nzambe, na esengo nyonso mpe na mongongo makasi mpo na bikamwa nyonso oyo bamonaki. Bazalaki koloba : « Tika ete apambolama, mokonzi oyo ayei na Kombo ya Nkolo ! Kimia kati na Likolo, mpe nkembo kati na bisika oyo eleki Likolo ! » Ndambo ya Bafarizeo, kati na ebele ya bato, balobaki na Yesu : — Moteyi, pamela bayekoli na Yo ! Yesu azongisaki : — Nazali koloba na bino : soki bango babateli kimia, mabanga ekoganga ! Lokola akomaki pene ya Yelusalemi mpe amonaki engumba, alelaki mpo na yango mpe alobaki : — Ah, soki kaka yo mpe oyebaki, na mokolo ya lelo, makambo oyo elingaki komemela yo kimia ! Kasi sik’oyo, ezali ya kobombama mosika na miso na yo. Mikolo ya pasi ekokomela yo, mikolo oyo banguna na yo bakotimola mabulu pembeni na yo, bakozingela yo mpe bakofinafina yo na bangambo nyonso ; bakobamba yo na mabele, yo mpe bato oyo bazali kati na lopango na yo, mpe bakotika ata libanga moko te na likolo ya libanga mosusu, pamba te oyebaki te tango oyo Nzambe ayaki epai na yo.
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Luke 19:28–44 describes a joyful welcome for Jesus as he approaches Jerusalem. Someone might assume that public praise and Jesus’ acceptance of it mean everything is well. Yet the same account includes his tears and a warning of destruction. What should we make of that contrast?
A Welcome Jesus Accepts
Jesus approaches Jerusalem riding on a colt, a young donkey. People spread their cloaks on the road. Cloaks are outer garments. The crowd of disciples, his followers, praises God joyfully and loudly for all the miracles they have seen. They declare, “Blessed is the king who comes in the name of the Lord!” and “Peace in heaven and glory in the highest!”
Some Pharisees, members of a Jewish religious group, object. They tell Jesus, “Teacher, rebuke your disciples!” They want him to order his disciples to stop. Jesus replies, “I tell you,” “if they keep quiet, the stones will cry out.” With this answer, Jesus refuses their request to silence the praise. He accepts the disciples’ royal welcome.
A Warning Alongside the Welcome
Jesus then approaches Jerusalem and sees the city. He weeps over it and says, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
Jesus addresses Jerusalem in this warning. He connects its coming destruction to its failure to recognize the time of God’s coming. His words give us more to consider than the joyful welcome alone. The disciples praise God and call Jesus king. Jesus accepts their praise, but the city’s failure to recognize what would bring peace remains serious.
Does Celebration Mean Everything Is Well?
The disciples’ praise is genuine, and Jesus refuses to silence it. Yet their joyful welcome does not mean that everything is well in Jerusalem. The praise he accepts and the warning he gives both matter. Paying attention only to the celebration would leave us with an incomplete understanding of this moment.
For Jerusalem, the consequences are concrete. Jesus describes enemies surrounding the city and destroying it. His tears do not make that warning less serious, and the disciples’ praise does not erase it. The joyful welcome and the city’s failure to recognize God’s coming belong to the same account.
When a scene appears joyful or successful, do we still listen to Jesus’ words of warning? Could concentrating on the celebration cause us to overlook his grief and what he says about peace? What changes in our understanding when we give attention to both?
The joy of the welcome does not cancel the seriousness of Jesus’ warning. This is the Question step in the Jesus365 Journey for Luke 19:28–44. Next, the Respond step considers how to respond to Jesus’ words and actions in this passage.
Kanisa na likambo oyo.
Which assumption does Jesus confront in you?
Examine your assumptions
Do not confuse admiration, religious excitement, or familiarity with truly recognizing Jesus.
